By John Pratt, Anna Eriksson
Why do a little smooth societies punish their offenders in a different way to others? Why are a few extra punitive and others extra tolerant of their method of offending and the way can those ameliorations be defined? according to vast old research and fieldwork within the penal platforms of britain, Australia and New Zealand at the one hand and Finland, Norway and Sweden at the different, this ebook seeks to reply to those questions.
The booklet argues that the penal modifications that at present exist among those clusters of societies emanate from their early nineteenth-century social preparations, whilst the Anglophone societies have been ruled through exclusionary price structures that contrasted with the extra inclusionary values of the Nordic international locations. the improvement in their penal programmes over this 2 hundred yr interval, together with the a lot previous death of the dying penalty within the Nordic nations and critical adjustments among the respective legal premiums and legal stipulations of the 2 clusters, displays the continued effect of those values. certainly, within the early twenty first century those ameliorations became much more pronounced.
John Pratt and Anna Eriksson provide a special contribution to this subject of becoming significance: comparative learn within the heritage and sociology of punishment. This publication could be of curiosity to these learning criminology, sociology, punishment, felony and penal coverage, in addition to execs operating in prisons or within the region of penal coverage around the six societies that characteristic within the ebook.
Read or Download Contrasts in Punishment: An Explanation of Anglophone Excess and Nordic Exceptionalism (Routledge Frontiers of Criminal Justice) PDF
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Additional info for Contrasts in Punishment: An Explanation of Anglophone Excess and Nordic Exceptionalism (Routledge Frontiers of Criminal Justice)
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I think about that a lot. ” There is nothing more he wants to say. The story is his ﬁnal word on the matter, so much so that he seems uncomfortable with saying goodbye. When he has gone, Frank leans back in his chair. We sit in silence for a time. “I had a little pain in my soul when I saw that he was upset,” says Frank. “I think it’s diªcult for people to talk about this. These men don’t talk about those times—maybe they think about it when they’re alone and cry sometimes. But it’s diªcult for the tears to come like that.
The memories triangulate toward a consistent impression. A young priest in shorts and a button-up shirt, the sleeves pushed up to his el- WHAT CAN ONE PERSON 40 DeadManInterior 8/4/05 10:59 AM Page 41 bows, is driving too fast in a ragtop Willys jeep. He projects conﬁdence, clarity and a love of life. Blue eyes sparkle behind black-rimmed glasses. Only the brides remember him in church in his vestments. “He was a padre in the church and an hombre in the streets,” says one woman, pounding the counter of her general store.
Contrasts in Punishment: An Explanation of Anglophone Excess and Nordic Exceptionalism (Routledge Frontiers of Criminal Justice) by John Pratt, Anna Eriksson