Christianity in 2nd century - download pdf or read online

By Emily J. Hunt

ISBN-10: 0203329120

ISBN-13: 9780203329122

ISBN-10: 0203345800

ISBN-13: 9780203345801

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157 The Valentinians appear to have made rather more use of Galatians than Tatian, and also seem to have offered exegeses of Gal 4:8. e. 159 However, both of these references seem far too vague to offer a comparison with Tatian. Moving on to consider Tatian’s use of Ephesians, once again we find only vague references, which suggests the use of parallel concepts rather than direct dependence. 161 Although conflict imagery was popular in the early church, in terms of both persecution and the ascetic’s battle to overcome the body, what is significant in Tatian’s use of this imagery is that he speaks of the breastplate of ‘heavenly spirit’.

Tatian’s use of ‘darkness’ is not equivalent to the hylic understanding that Theodotus expresses. Finally, Grant embarks on the task of presenting a reconstruction of Tatian’s Christology, and in so doing appeals to Theodotus. First, he takes Tatian’s description of the Spirit dwelling in the prophets77 and transfers this into the Logos indwelling Jesus (the man) as a temple, and then explains that since Christ is ‘guarded by the Spirit of God’,78 he is able to see the demons, which is presumably intended as an explanation of Christ’s ability to exorcize demons.

These fundamental differences are pointed up again when we consider the contexts in which Tatian and Theodotus talk of conquering death by death. 61 It is true that Tatian speaks of men overcoming ‘death by death in faith’,62 but it is not with reference to baptism; he is again speaking of man’s capacity to reverse the consequences of the fall through free will. e. 63 27 TATIAN AND VALENTINIANISM In the light of Tatian and Theodotus’ use of Pauline passages,64 it may be that we should also understand the concepts of conquering ‘death by death’ differently in both writers; in Tatian overcoming ‘death by death in faith’ would therefore refer to a rejection of the old life, which is perhaps intended ascetically, whilst Theodotus’ destruction of ‘death by death’ would refer to Christ’s saving sacrifice on the cross.

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Christianity in 2nd century by Emily J. Hunt


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