By Frederick M. Shepherd, Thomas Bamat, Patrick Byrne, Dana Dillion, Robert Drinan S.J, Jean Bethke Elshtain, Nico Horn, James Lewis, Joseph Loconte, Joyce J. Michael, John Sniegocki, Johannes van der Ven, James Waller, Jonathan Warner, John Witte
In Christianity and Human Rights: Christians and the fight for worldwide Justice, Frederick M. Shepherd has amassed essays via students and activists who, in a wide selection of how, confront the problem of Christianity's position within the burgeoning flow for human rights. The volume's members offer diversified views at the theology at the back of the assumption of human rights, the controversy over the its that means, and the evolution of the fight for human rights. a wide selection of disciplinary views are represented, from economics, political technological know-how and legislations to background, philosophy and theology. The essays additionally signify a huge political spectrum, together with particular money owed from activists engaging within the fight for human rights. Separate chapters specialize in circumstances from Europe, Africa, Latin the USA and Asia. Christianity and Human Rights starts and ends with makes an attempt to synthesize present conception and perform, acknowledging either Christianity's nice luck and its disasters in protecting easy human rights world wide.
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Extra resources for Christianity and Human Rights: Christians and the Struggle for Global Justice
Michael Sells, “Crosses of Blood: Sacred Space, Religion, and Violence in Bosnia-Hercegovina,” Sociology of Religion 64, no. 3, (2003): 309–31. 13. Anonymous, The Christian Century (September 27, 1995), 881. 14. Michael Sell’s personal correspondence to Pope John Paul II, dated October 27, 2003. 15. Cited in Sells, A Bridge Betrayed, 103. 16. Sells, “Crosses of Blood,” 329. 17. Helen Fein, Accounting for Genocide (New York: Free Press, 1979), 30. 18. Sells, The Bridge Betrayed, 84. 19. See James E.
Human rights norms, religious skeptics argue, challenge the structure of religious bodies. While human rights norms teach liberty and equality, most re- A Dickensian Era of Religious Rights 29 ligious bodies teach authority and hierarchy. While human rights norms encourage pluralism and diversity, many religious bodies require orthodoxy and uniformity. While human rights norms teach freedoms of speech and petition, several religions teach duties of silence and submission. To draw human rights norms into the structures of religion would only seem to embolden members to demand greater access to religious governance, greater freedom from religious discipline, greater latitude in the definition of religious doctrine and liturgy.
Such appropriation is a deliberate act of acquisition in which the victim group’s suffering is borrowed, or co-opted, by Christian institutions to accentuate their own persecution. In this way, Christian institutions, and their actors, distract attention from the victim groups’ suffering by reallocating that attention to their own suffering. For example, what many Christians throughout the world know of the Holocaust is what they know through the story of Corrie ten Boom. 26 The efforts of the ten Boom family are reported to have saved the lives of an estimated 800 Jews.
Christianity and Human Rights: Christians and the Struggle for Global Justice by Frederick M. Shepherd, Thomas Bamat, Patrick Byrne, Dana Dillion, Robert Drinan S.J, Jean Bethke Elshtain, Nico Horn, James Lewis, Joseph Loconte, Joyce J. Michael, John Sniegocki, Johannes van der Ven, James Waller, Jonathan Warner, John Witte