Read e-book online Book of Wisdom PDF

By Osho

ISBN-10: 0981834116

ISBN-13: 9780981834115

Osho is understood world wide for his pioneering contribution to meditation — the technological know-how of internal transformation — with the original process of his "Osho energetic Meditations" acknowledging the speeded up velocity of the modern global and bringing meditation into glossy existence. in keeping with the Seven issues of brain education by means of the 11th-century Buddhist mystic Atisa, The publication of knowledge eliminates the dirt of culture that has accumulated round meditation, conveying the fundamental technological know-how and technique of the perform with a freshness and spontaneity that's hardly present in modern religious works. The ebook is a consultant for internal self-discipline and transformation that also is hugely obtainable, incorporating gentle, frequently funny question-and-answer periods among the writer and his viewers that support readers make the sensible connection among non secular conception and meditation as a way of life.

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It is among this highest leisure class, who have no superiors and few peers, that decorum finds its fullest and maturest expression; and it is this highest class also that gives decorum that definitive formulation which serves as a canon of conduct for the classes beneath. And here also the code is most obviously a code of status and shows most plainly its incompatibility with all vulgarly productive work. A divine assurance and an imperious complaisance, as of one habituated to require subservience and to take no thought for the morrow, is the birthright and the criterion of the gentleman at his best; and it is in popular apprehension even more than that, for this demeanour is accepted as an intrinsic attribute of superior worth, before which the base-born commoner delights to stoop and yield.

Phenomena of this character – especially those whose behaviour is notably formidable or baffling – have to be met in a different spirit and with proficiency of a different kind from what is required in dealing with inert things. To deal successfully with such phenomena is a work of exploit rather than of industry. It is an assertion of prowess, not of diligence. Under the guidance of this naïve discrimination between the inert and the animate, the activities of the primitive social group tend to fall into two classes, which would in modern phrase be called exploit and industry.

The life of a given group would be characterised as peaceable so long as habitual recourse to combat has not brought the fight into the foreground in men’s everyday thoughts, as a dominant feature of the life of man. A group may evidently attain such a predatory attitude with a greater or less degree of completeness, so that its scheme of life and canons of conduct may be controlled to a greater or less extent by the predatory animus. The predatory phase of culture is therefore conceived to come on gradually, through a cumulative growth of predatory aptitudes, habits, and traditions; this growth being due to a change in the circumstances of the group’s life, of such a kind as to develop and conserve those traits of human nature and those traditions and norms of conduct that make for a predatory rather than a peaceable life.

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Book of Wisdom by Osho


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