Michael J. Buckley's At the Origins of Modern Atheism PDF

By Michael J. Buckley

ISBN-10: 0300048971

ISBN-13: 9780300048971

During this e-book, Michael J. Buckley investigates the increase of contemporary atheism, arguing convincingly that its roots succeed in again to the 17th century, whilst Catholic theologians started to name upon philosophy and science-rather than any intrinsically non secular experience-to protect the lifestyles of god. Buckley discusses intimately thinkers comparable to Lessius, Mersenne, Descartes, and Newton, who prepared the ground for the categorical atheism of Diderot and D'Holbach within the eighteenth century. "[A] capaciously realized and brilliantly written book....This is without doubt one of the best and heavily argued works on theology that i've got learn within the final decade."-Lawrence S. Cunningham, Theology this day

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Extra info for At the Origins of Modern Atheism

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16 But he spoke for a revelation which insisted on the autonomy Religion as Bankrupt 41 of reason. Revealed religion had so confused the native belief and trust in god with its battles of claims and counterclaims that the fundamental principle of natural religion must be established by means of the proper application of the mind to the evidence which is available to every person. If one is going to counter the atheists, it must be through appeal neither to Bible nor to teacher, but to nature. Nature is the book that everyone can read, and its theological interpretation exercised the major thinkers of the period, whether philosophes or the scientific genius whom the Enlightenment reverenced above all, Isaac Newton.

The remarkable thing is not that d'Holbach and Diderot found theologians and philosophers with whom to battle, but that the theologians themselves had become philosophers in order to enter the match. The extraordinary note about this emergence of the denial of the Christian god which Nietzsche celebrated is that Christianity as such, more specifically the person and teaching of Jesus or the experience and history of the Christian Church, did not enter the discussion. The absence of any consideration of Christology is so pervasive throughout serious discussion that it becomes taken for granted, yet it is so stunningly curious that it raises a fundamental issue of the modes of thought: How did the issue of Christianity vs.

The twofold task of this book, then, is to trace out the origin of this atheistic tradition, or origin which is its transition from theism to atheism, and to understand its theological significance. "1 The vectors which Gay charts are certainly there, but the distinction may be somewhat too neat, too overdrawn. Among his second-generation thinkers, only Diderot moved into unequivocal atheism, while d'Holbach attacked all forms of religious convictions as the Enlightenment ran its course. If Gay's matrix might be modified in a search for a pattern in this extraordinary rush of European intellectualism, it does evoke something of the character inherent in the Enlightenment.

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At the Origins of Modern Atheism by Michael J. Buckley

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