Arabic, Persian and Gujarati Manuscripts: The Hamdani - download pdf or read online

By François de Blois

ISBN-10: 1848857640

ISBN-13: 9781848857643

The Muhammad Ali Hamdani assortment within the Library of The Institute of Ismaili reports represents a wide section of the library gathered over seven generations by way of an eminent family members of students from the Da'udi Bohra neighborhood in India and the Yemen. the majority of the manuscripts are Ismaili non secular writings, yet there also are lots of fascinating books of normal Islamic, or certainly secular content material, and those provide an extraordinary perception into the full cultural variety of a realized relatives of Indian non secular students. the overpowering majority of the books are in Arabic, yet there also are a small quantity in Persian and in Bohra da'wat language (lisan al da'wat), Gujarati in Arabic script. many of the manuscripts have been produced in India, yet the most attention-grabbing ones are from the Yemen, the ancestral domestic of the Hamdani extended family (the oldest of those is from the 14th century CE, or maybe earlier). includes special descriptions of the manuscripts during this Hamdani assortment, discussing either the content material of the works and the codicological good points of the manuscripts. The advent comprises additionally a entire heritage of the Hamdani kin.

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Extra resources for Arabic, Persian and Gujarati Manuscripts: The Hamdani Collection in the Library of the Institute of Ismaili Studies

Example text

Although these same three topics are covered by three successive sections of the Da'a'im, their treatment here is quite different The treatise ends on fol. 92b and is followed by an elaborate and somewhat confusing colophon. I AUIHORS IN NORTII AFRICA, EGYPT AND PERSIA 29 it on Saturday 21 Sha'ban 'of the hijra', but he neglects to mention the year. Then he gives his own name (after the usual flood of self-depreciation) as Na~ir b. 'Iwa4 al- Shaybam. And finally, on the last page (fol9 3b) there is a dating formula spread over two lines, which, despite the unusual arrangement of the text elements on the page, has to be read as follows: line 4, second half: tarikh al-yawm al-/:Ladl line 4, first half: wa'l-'ishrin sanat thamanfn wa mi'atayn wa alf line 5: Combining the day and year mentioned here with the day of the week, day and month mentioned on the previous page we get Saturday 21 Sha'ban 1280 (Saturday 30 January 1864).

114 of the edition; also Ms. 1401, p. 159, without significant variants), devotes a very brief entry to a work of this title, stating only that it is by 'Ail b. Abi: Talib (li mawlana amfr al-mu'minfn 'Alf b. br Tali b... ), but then adding that it is 'the composition' of al- Man~iir (ta$nif mawlana al-imam al-Man$ar ... ); this is the entire content of the entry. The second sentence seems to be a correction (either an afterthought by the author, or a correction by a scribe); in any case, the fact that al-Majdii' says nothing about the contents of the work suggests that he had no access to a manuscript of the same.

Allah gave the history of how the na$$ (designation) had been broken since the sudden death of the 46th da'i in 1256/1840. This led to the excommunication and complete social ostracism of him and his family. Sayyidl Fay<;! Allah lived a long life of poverty and deprivation but full of dedication to the education of his people. He managed the Madrasa Mul;lammadiyya started by his father. He founded the City High School in Surat, which was the first English language school in the community. He was an active member of the All-India Muslim Educational Conference and the General Secretary of the Alavi Trust Fund, a charitable foundation, until his death.

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Arabic, Persian and Gujarati Manuscripts: The Hamdani Collection in the Library of the Institute of Ismaili Studies by François de Blois


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